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Al-Hayat 03/20/2006 Text of part one of three of interview with Musa al-Qarni Saudi academic and former shari’ah theoretician for Usamah Bin-Ladin by Jamil al-Dhiyabi in Riyadh date not given published by London-based newspaper Al-Hayat on 8 March Many people think that the Afghan experience and its mujahidin is gone forever and that it has left no mark on our present time However Saudi academic Musa al-Qarni who once led the incitement to jihad in Saudi Arabia and travelled to Afghanistan in the early days of jihad against the Russians believes otherwise Al-Qarni is an exciting character not only because of the events he narrates about the jihad leaders both dead and alive and his testimonies about yesterday’s mujahidin and today’s terrorists but is also exciting because he has a calm personality that has enabled him to pass through contradictory stages and then with great cleverness to leave every one of his experiences behind him He was the friend of all factions Among the takfiris those who brand other Muslims including their own governments as infidels he advocated respect for the Islamic governments He defended those whom the mujahidin branded as apostates such as Ahmad Shah Masud Indeed he was a personal friend of Usamah Bin-Ladin but an opponent of the Taleban regime Al-Qarni is a fantastic character that lived in harmony both with the zeal of jihad and the quiet life of academia Al-Hayat met Al-Qarni and now publishes his interview in the following pages: Al-Dhiyabi Tell us how you travelled to Pakistan then Afghanistan and worked alongside the mujahidin in the 1980s Al-Qarni An academic course was being held in Peshawar Pakistan I was a lecturer in those days and I asked the university president to allow me to join the group that was attending the course in Peshawar I also informed him that if I went there I would try to learn about the mujahidin’s conditions I attended the course but found time to visit the battlefronts to learn about the life of the mujahidin I made the acquaintance of Shaykh Abdallah Azzam and Shaykh Abdul Rasul Sayyaf In those days Shaykh Sayyaf operated a university called the University of Call and Jihad in an area close to Peshawar that had been named the Village of Migration It had been specifically established to house refugees from Afghanistan but most of the Arabs who had come to Pakistan with their families also lived there At that time Shaykh Sayyaf had been elected as president of the so-called Ittihad-e Islami the Islamic Union for the Liberation of Afghanistan This group was formed after Muslim ulema and preachers made efforts to unite various mujahidin factions in one body so they formed Ittihad-e Islami and elected Sayyaf as leader because he had studied at Al-Azhar and spoke Arabic well This encouraged the Arabs to go and settle there Their destination was where Sayyaf resided because first of all he was the president of Ittihad-e Islami and this gave him legitimacy in their eyes and he was also proficient in Arabic For this reason he had a guest house in the village Indeed I was a guest there for a long time This was the beginning Afterwards I wanted to stay with the mujahidin longer Consultations were held on how I could spend a long time with the mujahidin Since Shaykh Sayyaf had a university for call and jihad he told me: I will petition to let you become a lecturer at my university He made an application to the state to allow him to invite lecturers to teach at the university The application was referred to Medina’s Islamic University which responded by dispatching to him five instructors to teach at the University of Call and Jihad and I was one of them This went on for two years Actually I played a role that was different from the four other lecturers whose tasks were confined to teaching Al-Dhiyabi Who were your colleagues at the University of Call and Jihad Al-Qarni They were Dr Hamdan Rajih al-Sharif who is a retired professor now Dr Ibrahim al-Murshid who now teaches in Al-Qasim Shaykh Rashid al-Ruhayli a retired Islamic University professor who is over 80 now and Professor Dakhilallah al-Ruhayli who continues to teach at the Islamic University I was the fifth As I said before their role was confined to teaching at the university but my role by virtue of my acquaintance with Shaykh Sayyaf and the mujahidin combined teaching at the university with visits to the front to advocate the faith and give lessons in religion and Islamic shari’ah to the young mujahidin and also to take part in some operations Al-Dhiyabi What form did the advocacy of the faith take in those days Al-Qarni Many Arab young men who had joined the jihad lacked a proper Islamic education Indeed a large percentage of them had lived a dissolute life before Some did not become upstanding human beings until they decided to join the jihad They became honest persons and immediately left to join the jihad I know some young mujahidin who were later killed in the fighting – I wish God may count them as martyrs – who had led dishonest lives before and indeed some had been really dissolute But they were attracted to jihad This fact actually helped me in my work as advocate of the faith because I realized that many of those dissolute young men had something good inside them but never found the proper environment that would nurture them so they fell into an immoral mode of living When they first came to us some of them did not even know the rules of prayer or ritual cleansing prior to performing prayers They had only come to fight My field of expertise was shari’ah-related and I taught the rules of physical purity before performing prayers and the rules of worship I instructed them in the rules governing jihad invasion war spoils and combat and when they should fight and when they should refrain from fighting So they attended courses in these matters At the same time they attended military courses and received instructions from military experts Al-Dhiyabi Did you yourself attend military courses What did these courses focus on Al-Qarni They focused primarily on developing the quality of endurance As you know Afghanistan has a mountainous terrain that has no paved roads for vehicles So the trainees had to learn to tolerate hardship to climb mountains and walk for 10-12 hours a day while carrying their personal effects weapons and food for the trip It was important to develop their power of endurance Secondly they were trained in the use of personal firearms They were in a war They had to carry their personal weapon a Kalashnikov rifle and know how to use it and how to use a pistol as well Of course military training differed from one fighter to another according to personal aptitude and the role each was expected to play Some confined themselves to learning how to use a Kalashnikov Some trainees wanted to learn personal combat but others wanted to learn how to use antiaircraft guns and antitank guns Others wanted to learn how to use mines how to manufacture them and how to dismantle them etc The military courses differed in these details according to the type of trainee Most combatants received training only in the use of personal firearms Kalashnikovs and pistols Al-Dhiyabi Did anyone receive training in suicide operations Al-Qarni No there were no suicide operations at the time The young men used to attack tanks and fighter aircraft with their personal weapons The battle was open The Russian bases with their tanks and planes were there You had your weapons and you could go and fight them face to face Al-Dhiyabi Is it true that the university where you and your four colleagues worked turned into a station for the relay of intelligence data Was the Village of Migration also a channel for intelligence operations Al-Qarni It is necessary to have intelligence work This is a normal state of affairs It was not possible for the combatants taking part in the jihad in Afghanistan not to be backed by an intelligence apparatus It is simply impossible to operate without intelligence in any country including Pakistan and the United States Even the enemies the Russians had an intelligence apparatus and sometimes they had moles in the ranks of the Afghan mujahidin It is normal However we never saw any of the intelligence work The intelligence personnel did not interact directly with the mujahidin They worked directly with the politicians Al-Dhiyabi The mujahidin killed a group of people who used to work with them I mean they executed them saying that they discovered that they had been providing information to other parties Al-Qarni This took place in the later stages In the early stages the jihad was out in the open Public operations do not provide an opportunity for concealment I will give you an example Sometimes certain countries would send intelligence operatives and indeed some of them might have been sympathetic to the communists Indeed we know that some Arab countries were sympathetic to Russia These countries used to send intelligence personnel What happened to those people At first they were received as guests and then invited to join the mujahidin in combat What would such a person do He would be forced to become a combatant or if he was an intelligence agent he would remain in the rear among the migrants and civilians He could not go to the front because he would either be killed in combat or have his cover blown These people did not want to die especially when faced with the enemy When you confront the enemy you must be prepared to die Al-Dhiyabi How many stages did the Afghan jihad go through in the 1980s Al-Qarni I would say the first stage lasted from the beginning of jihad until the collapse of Kabul’s communist regime and the mujahidin’s capture of the city The second stage was the stage of internal conflict among the mujahidin factions the infighting During this period we isolated ourselves from them After the mujahidin entered Kabul I returned to Saudi Arabia and refused to participate in any actions after that Al-Dhiyabi When exactly did you return Al-Qarni The problem is that I do not remember dates well Al-Dhiyabi In the early 1990s Al-Qarni Approximately Al-Dhiyabi Prior to the Taleban era Al-Qarni Yes before the Taleban When Ahmad Shah Masud entered Kabul and Najibullah’s regime fell I left I believe this happened in the 1990s I and many other brothers who had gone to the jihad in Afghanistan returned home Al-Dhiyabi Did Usamah Bin-Ladin return with you Al-Qarni He returned to the country but went back to Afghanistan later Al-Dhiyabi Do you remember the date Al-Qarni Frankly I cannot remember dates at all Al-Dhiyabi I have heard that the mujahidin used to refuse to memorize Western calendar dates Al-Qarni No I am not like that First of all most of those who joined the Afghan jihad were not known by their real names but used aliases such as Abu-this and Abu-that I used my real name everywhere I moved in Pakistan Al-Dhiyabi Was Bin-Ladin’s moniker Abu-Abdallah then the same as today Al-Qarni Yes Bin-Ladin was always called Abu-Abdallah from the time he went there until today He is well known Everyone knows Bin-Ladin Al-Dhiyabi Sulayman Abu-Ghayth was with you in those days Do you know him personally Al-Qarni I do not know him Al-Dhiyabi Did you know Abu-Sulayman al-Makki that is Khalid al-Harbi Al-Qarni Yes we were acquainted with him at that time He was one of the first mujahidin He later went to Chechnya Al-Dhiyabi Let us talk more about your stay there Al-Qarni I stayed there for the first two years Then the two years of my appointment as lecturer on loan ended I had earned a sabbatical year by that time from my original university I took that year because I wanted to return to Pakistan on another appointment on loan Our original university decided that two years were enough and terminated the loan programme However I spent my sabbatical there This means that I spent three years in Pakistan and Afghanistan Later on I returned to Afghanistan for another two years which means I spent a total of five years there Al-Dhiyabi Who took care of your family during those years Al-Qarni I still had my salary from the university and my wife’s brothers lived close to her Every six months I would go back and spend two weeks with my family This happened during the school year During the summer vacation I would take my family to stay with me there I had a house in the Village of Migration I built a house there I stayed there for three consecutive years but I continued to visit that university in later years during the summer vacations Al-Dhiyabi Is that university still operating Al-Qarni No it is closed now Al-Dhiyabi Did you encourage extremism in those days Al-Qarni It was not called an extremist attitude at that time Fighting the communists was the prevailing idea Today it is called extremism In those days it was called jihad A Saudi architect was the one who founded the college of architecture at that university He was a well-known brother who played a significant role in supporting jihad He was a professor at King Sa’ud University and had an architect’s office in Medina His name was Dr Ahmad Farid Mustafa Al-Dhiyabi How did the university operate Al-Qarni Part of the curriculum of the Call and Jihad University was to instruct and train students in jihad They were sent into Afghanistan It was a two-hour walk between the Village of Migration and the Afghan border from the direction of Jalalabad During the Thursday-Friday weekend groups of university students would go to the front and help the mujahidin Al-Dhiyabi Who used to train them intelligence personnel Al-Qarni No they had instructors The Arab camps had Arab instructors some of whom were retired military officers with good experience The Afghans had their own instructors The Pakistani army also provided material and moral support Al-Dhiyabi At that stage Bin-Ladin operated under Abdallah Azzam’s command right Al-Qarni Yes Al-Dhiyabi Did Bin-Ladin express his opinion on military matters Al-Qarni He certainly did and his views were respected but he could not dictate his views They had something that operated like a council and it was this body that debated the mujahidin’s affairs Al-Dhiyabi Describe the relations between Ahmad Shah Masud on the one hand and Abdallah Azzam and Bin-Ladin on the other Al-Qarni Shaykh Abdallah Azzam believed that no-one among the mujahidin had Masud’s stature He used to call him the hero of the north I remember that I once asked him about his opinion of this man Now the Arabs did not like Ahmad Shah Masud – this is something that needs to become known The Arabs hated him for several reasons First of all most of them were influenced by Hekmatyar and lived as his guests in his camps It was well known throughout the jihad years that Hekmatyar was Masud’s greatest enemy The Arabs were influenced by this enmity and became hostile to Masud on these grounds Indeed some Arabs hated Masud more than Hekmatyar himself Al-Dhiyabi Am I to understand that Hekmatyar welcomed the Arabs as his guests and incited them against Masud Al-Qarni Yes this is a point that should become known Masud lived in northern Afghanistan nearer to the Russian positions He was not close to Pakistan It took people 20 days to reach Masud’s positions from the Pakistani border As a result Masud did not have an office in Peshawar nor an information representative He was stationed in the north directly on the combat lines with the Russians In contrast Hekmatyar and Sayyaf had camps and operated on fronts that were very close to Pakistan in the Pashtun region Most of the Arabs who came to Pakistan and Afghanistan were on the side of Hekmatyar and Sayyaf You could say that 95 per cent of the Arabs who joined the jihad divided themselves between Hekmatyar and Sayyaf A small percentage joined Yunus Khalis and Jaluleddin Haqqani Very few Arabs joined Ahmad Shah Masud There few of them and we knew every one This was the first factor that made the Arabs hate Masud namely Hekmatyar’s enmity towards him The second reason why the Arabs hated Masud may he rest in peace was that he was a methodical strategic thinker Combat is an organized affair not a chaotic operation The Arabs many of them or actually most of them who came to carry out jihad were not fond of military discipline They were disorganized Some came and stayed for one week only They would join an operation fire their weapons storm a position and then return Some stayed for a month or two and so on For this reason the fronts on which Sayyaf and Hekmatyar operated were wide open places where people came and went Al-Dhiyabi Are you telling me that Hekmatyar’s and Sayyaf’s guest houses were like open coffee shops Al-Qarni I mean that they did not impose a strict regimen or force the mujahidin who joined them to stay for a particular period This is what I mean Masud was the opposite He did not accept anyone who came unless he was prepared to stay on and operate under his command He did not allow anyone to go and carry out operations except when he expressly ordered him to do so The Arabs operating on the fronts of Hekmatyar and Sayyaf were independent They could carry out their own operations They did whatever they wanted without supervision There was no-one to hold them accountable A group of Arabs joined Masud in the early days of jihad They went there with the same mindset with which they dealt with Sayyaf and Hekmatyar After they joined Masud they planned and carried out an operation all by themselves without his knowledge They attacked Muslim not Russian convoys When Masud learned of this he put them in jail and they were only released after a lot of pleading and intercession by certain quarters So those who were imprisoned by Masud returned to Hekmatyar in Peshawar and they had developed an unbelievable level of hostility towards Masud because he had jailed them and disapproved of their behaviour Shaykh Abdallah Azzam visited Masud after a lot of negative talk was heard about him in Peshawar Some accused Masud of being an agent of the West They said this because his father had been a general in the Afghan army and the children of generals were sent to Western schools Because he had studied in such schools they accused him of being an agent of the West This was one thing He was also accused of immoral actions Some people actually levelled accusations of immorality against him The Arabs spread a lot of negative propaganda about him in Peshawar This reached the point where they were discussing whether it was proper or not from an Islamic viewpoint to support him with money Al-Dhiyabi It has been said that Masud is a Shi’i Al-Qarni No he is Sunni I remember that when there was too much talk about him in Peshawar a session was held to try him in absentia Two people acted as his defence and 21 acted as his accusers The two who defended him were Algerian nationals: Abdallah Uns who now lives in Britain and is Shaykh Abdallah Azzam’s son-in-law and a man called Qari Abdelrahim They had lived with Masud and knew him well On the other side 21 people including Algerians Egyptians and Yemenis acted as accusers There were no Saudis among them They accused Masud of offences amounting to apostasy The trial was held and among those present were Abdallah Azzam Shaykh Abd-al-Majid al-Zindani and Usamah Bin-Ladin Al-Dhiyabi How long did the trial last Al-Qarni It lasted a whole week Of course they asked me to give testimony but I refused to get involved Nevertheless I followed what was happening I received my information from Shaykh Abdallah Azzam Shaykh Al-Zindani Bin-Ladin Abdallah Uns and Qari Abdelrahim A curious thing was that a brother of Qari Abdelrahim who was called Qari Said was one of Masud’s bitterest enemies I ask God to forgive Qari and have mercy on his soul After he returned to Algeria from Afghanistan he joined the armed groups there and was killed The 21 accusers failed to prove Masud’s guilt on any of the charges they levelled against him When the presiding committee announced its verdict its members declared that they would not say anything either in praise or vilification of Masud Al-Dhiyabi What do you think of this verdict Al-Qarni I think it was unfair You should either prove a person’s guilt or exonerate him but the committee ruled this way because Usamah Bin-Ladin and Shaykh Abd-al-Majid al-Zindani were more inclined to support Hekmatyar than Masud Additionally they did not want to go against the wishes of the Arabs who were in Peshawar saying to themselves: All the Arabs in the city are against Masud so how could we praise him The only exception was Shaykh Abdallah Azzam may he rest in peace He said: As for me I will praise Masud until I go to my Maker God Almighty He left that trial session and began implementing a plan to praise Masud He wrote a book about him called The Titans of the North He could not get it printed however because almost all of Peshawar was semi-owned by Hekmatyar and Sayyaf Masud had no influence there So the book was not printed I once asked Shaykh Abdallah Azzam may he rest in peace: Shaykh Abdallah do you still believe that Masud is the hero of Afghanistan Azzam replied: Indeed he is the hero of Islam After this I told myself that I should pay a visit to Masud and get to know him from up close Brother Abdallah Uns used to talk to me about Masud I used to see his jihad as a different form of jihad The mujahidin in southern Afghanistan conducted a form of guerrilla warfare This means you cannot destroy your enemy but you can continue fighting forever It was a form of hit-and-run warfare without a clear strategy This is why Sayyaf Hekmatyar Haqqani Yunus Khalis and all the other factions in Peshawar could not capture any of the major cities They lived in the mountains valleys and small villages conducting a hit-and-run form of combat They would carry out an attack seize war spoils but then the communists would come and expel them from the positions they had occupied and so on Masud on the other hand conducted a form of regular warfare He had a regular army and a clear strategy Biography: – Dr Musa Bin-Muhammad Bin-Yahya al-Qarni – Born in 1954 1374 of the Hegira in the town of Bish in the Jazan province – Married with six sons and six daughters – Obtained a doctoral degree in the principles of Islamic jurisprudence from Umm al-Qura University – Former associate professor of Islamic jurisprudence at the Islamic University – Former dean of students’ affairs at the Islamic University – Former head of the Department of Islamic jurisprudence at the Islamic University – Former member of the Religious Scholarship Committee at the Islamic University – Former president of the Islamic University in Peshawar – Founding member of the Global Islamic Relief Organization – Former member of the board of directors of the Global Islamic Relief Organization – Founding member of the Global Islamic Education Organization – Now retired he works as a lawyer and shari’ah counsellor Sources: -London Al-Hayat |
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